19 September, 2018

What Is Happening?


It was about twenty years ago, at the turn of the last century, that a revival of distributist thought unexpectedly occurred. I say unexpectedly, even though I, along with John Médaille, was one of the small group of writers and theorists most responsible. After a few articles of my own, the website that is now called The Distributist Review began publishing, and later the Practical Distributism website on which you are reading this article. I suppose the high point of this revival, so far, was the April 2009 debate at Nassau Community College on Long Island, organized by Richard Aleman and Joseph Varacalli, where I represented distributism, the late Michael Novak, capitalism, and Professor Charles Clark, socialism. Perhaps even more significant was when our opponents themselves began to take account of us, as, for example, the sessions on distributism at the Acton Institute's annual Acton University. All of this certainly put distributism, decades after the deaths of Chesterton and Belloc, on people's mental maps, and provided a model for implementing Catholic social teaching in the economic order.

06 June, 2018

Change to the publication schedule

Practical Distributism is a volunteer effort. The authors contribute articles as the time and circumstances of their lives permit, and I remain grateful for their contributions and support of this site. At this time, I am simply unable to maintain the previously published schedule for articles. I have therefore removed the schedule, and have updated the About section of the site accordingly.

However, I remain committed to publishing articles as they become available. If you know of anyone who is interested in submitting articles for publication, please have them contact me.

Thank you,

David W. Cooney
Editor.

26 March, 2018

Distributism and the French Revolution


Gilbert Keith Chesterton’s attitude towards the French Revolution seems to be, at least in very many cases (and I know it from experience) a rather uncomfortable matter; Andrew Greely, in an introduction to the beautiful Sheed & Ward Classics reedition of Masie Ward’s Gilbert Keith Chesterton prophesized that the alliance between Chesterton and the so called “traditional Catholic circles” (the integrists, or whatever else we call them – every name seems somewhat deficient, and definitely controversial), which was forming at the time, would not last long. It was the year 2005. Indeed, Greely was right; and at least in Poland this alliance is now almost dead. Our traditional Catholic communities, first fascinated with Chesterton’s apologetics and imbibing his works almost maniacally (about twelve or ten years ago), tend to talk about him less and less, with the general tactics consisting in pushing him further and further away by the power of “discreet reticence.” “Chesterton? Ah, yes; good writer. Tea?”