It was about twenty years ago, at the turn of the last century, that a revival of distributist thought unexpectedly occurred. I say unexpectedly, even though I, along with John Médaille, was one of the small group of writers and theorists most responsible. After a few articles of my own, the website that is now called The Distributist Review began publishing, and later the Practical Distributism website on which you are reading this article. I suppose the high point of this revival, so far, was the April 2009 debate at Nassau Community College on Long Island, organized by Richard Aleman and Joseph Varacalli, where I represented distributism, the late Michael Novak, capitalism, and Professor Charles Clark, socialism. Perhaps even more significant was when our opponents themselves began to take account of us, as, for example, the sessions on distributism at the Acton Institute's annual Acton University. All of this certainly put distributism, decades after the deaths of Chesterton and Belloc, on people's mental maps, and provided a model for implementing Catholic social teaching in the economic order.
19 September, 2018
What Is Happening?
It was about twenty years ago, at the turn of the last century, that a revival of distributist thought unexpectedly occurred. I say unexpectedly, even though I, along with John Médaille, was one of the small group of writers and theorists most responsible. After a few articles of my own, the website that is now called The Distributist Review began publishing, and later the Practical Distributism website on which you are reading this article. I suppose the high point of this revival, so far, was the April 2009 debate at Nassau Community College on Long Island, organized by Richard Aleman and Joseph Varacalli, where I represented distributism, the late Michael Novak, capitalism, and Professor Charles Clark, socialism. Perhaps even more significant was when our opponents themselves began to take account of us, as, for example, the sessions on distributism at the Acton Institute's annual Acton University. All of this certainly put distributism, decades after the deaths of Chesterton and Belloc, on people's mental maps, and provided a model for implementing Catholic social teaching in the economic order.
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