21 November, 2016

Tsunami headed for Japan

I would like to request that our readers take a moment to pray for Japan and all those in the path of the tsunami.

18 November, 2016

Why Unemployment is a Pseudoproblem - Part 1


Unemployment a pseudoproblem? By calling it that, I do not mean that unemployment does not exist, or that it is not a very serious concern for the unemployed, their families and for society as a whole. What I mean and will argue here is that unemployment is not something natural to economic life, but is a problem created almost entirely by the capitalist arrangement of our economy, one that would largely disappear under a distributist economy, and that is taken for granted by the academic discipline of economics only because that discipline has long been captive to the ideology of capitalism.

01 September, 2016

What is the purpose of our economic activity?

Based on a talk given at
The American Chesterton Society Conference
5 August, 2016

When we look at the economic conduct of mankind and ask ourselves why the human race engages in such activities, I suppose that everyone would admit that we do so in order to produce goods and services for our use. So far, so good. But I submit there are two contrasting ways of looking at this activity and the products that result from it. This contrast can become clear if I juxtapose two quotations that exhibit two very different attitudes toward the economic activity of mankind. The first is from St. Thomas Aquinas, who wrote that "...the appetite of natural riches is not infinite, because according to a set measure they satisfy nature; but the appetite of artificial riches is infinite, because it serves inordinate concupiscence...." (1) St. Thomas was here contrasting real economic goods - "natural riches" - with "artificial riches" - money and other surrogates for real wealth. The former serve us, they "satisfy nature," and we desire only enough of them as we can reasonably use, for there is only so much stuff which any person can actually use, and if we acquire more than that, we must resort to devices such as renting storage bins in order to keep our extra and unnecessary possessions, something which in St. Thomas' time happily did not exist. But even in the thirteenth century it was easier to store up money than actual physical things, and today this is incomparably easier, since bank statements and stock certificates take up very little space. But these sorts of goods can serve "inordinate concupiscence," for there is a constant temptation to acquire and retain more than we really need or that can possibly serve any genuine human need.

18 August, 2016

Reasoned Voting - Part 2

In their attempts to convince others to vote for a particular candidate, many people are using arguments that invoke the fundamental principles of reason from the philosophical sciences. Unfortunately, many of these invocations use these arguments in an improper way. I addressed some of the most common in a recent article titled Reasoned Voting. I recently came across another use of a principle of reason in support of voting for a particular candidate which, in the interest clear reasoning, I would like to address in this follow-up to that article. The principle is known as "Double-Effect."

04 August, 2016

The Process of Subsidiarity

Many critics of distributism claim that what we want to achieve would require the expansion of state power and that we really want an all powerful state. What we actually advocate is the decentralization of government power. We want to distribute the various powers of government as close to the local level as can be practically achieved. This is because we promote the principle known as "subsidiarity." Subsidiarity states that,
"A community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view of the common good."                                      - Pope St. John Paul II
That sounds great, but how would it work?

25 July, 2016

The significance of the choice for Vice President of the United States of America

After many months of fear mongering and mud-slinging, the two major political parties in the U.S. have chosen their candidates for President, and those candidates have announced their choice of "running mate." The narrative in each party is now to set aside internal differences and band together to defeat the other party. Given the role of the Vice President when in office, it is interesting to consider the possible reasons behind the choices made by the presidential candidates about whose name will be alongside theirs as the election process moves forward.